Tag Archives: BUDDHISM

HINDUISM, JAINISM and birth of buddhism

Nandi, most venerated zoomorphic deity of Hindus next to Ganesha

Hinduism and Jainism are two of the oldest religions in the world lost in time due to their antiquity. The religious sculptures and art from their past reveal a complex, exotic and mythical aspects of these religions. A thousand gods generating ten thousand mythologies have been inspiration for Hindu Art for over a thousand years. These gods became personal deities in various names and forms all over India thus multiplying the myths. The Hindu Art that we are endowed with today is culmination of the imagination of Hindu devotees and artisans over millennia. The main portrayal of Shiva as Nataraja (Natyam; dance, raja; king) came from the Chola Period (ca 800 – 1100 AD) to become the most iconic sculpture in religious art. In more remote parts of India Shiva was a powerful tribal God offering protection to the Hindus with names such as Khadoban, Bhairava, Rudra and hundred more. Amongst the female Hindu deities Durga for protection from evil, Parvati for compassion, Sarasvati for prosperity and wealth are more popular. The mesogenic representation of Shiva and Parvati as one (Ardhanarishwara) is the ultimate not only in art but also in philosophy. Hindu Art, a heritage from Hindu faith has now become an art, sans religious borders across the world.

Jainism one of the oldest religions in the world is traditionally traced through a succession of twenty-four propagators of their faith known as tirthankaras, Rishabha being the first of them, and Mahavira the last.

Jainism, traditionally known as Jain Dharma was founded in the 5th century BC. Followers of Jainism are called “Jains”, a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life’s stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of twenty-four victorious saviors and teachers known as Tirthankaras, with the first being Rishabhanatha, who is believed to have lived millions of years ago, and twenty-fourth being the Mahavira around 500 BCE. Jains believe that Jainism is an eternal dharma with the Tirthankaras guiding every cycle of the Jain cosmology.

The main religious premises of Jainism are ahimsa (“non-violence”), anekantavada (“many-sidedness”), aparigraha (“non-attachment”) and asceticism. Jain monastics renunciants and devout householders take five main vows known as vratas, outlined in their oldest surviving text, the Acaranga Sutra: ahimsa (“non-violence”), satya (“truth”), asteya (“not stealing”), brahmacharya (“celibacy or chastity”), and aparigraha(“non-attachment”). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. Parasparopagraho Jivanam (“the function of souls is to help one another”) is the motto of Jainism. Namokar Mantra is the most common and basic prayer in Jainism.[5]

Jainism has two major ancient sub traditions, Digambaras and Svetambaras; and several smaller sub-traditions that emerged in the 2nd millennium CE. The Digambaras and Svetambaras have different views on ascetic practices, gender and which Jain texts can be considered canonical. Jain mendicants are found in all Jain sub-traditions, with laypersons (śrāvakas) supporting the mendicants’ spiritual pursuits with resources.

First bodily depiction of Budda on a Kushan Coin

As the preachers of ancient Hindu scripts who held title to the unwritten Vedas or incantations became king makers propagating the ritual of animal sacrifices and indulgences, a spiritual rebellion was born. Siddhartha Gautama, who later became known as “The Buddha,” was born into a wealthy family as a prince in present-day Nepal in 5th century BC. Gautama was later moved by suffering in the world and then existing practice of Brahmins of the day decided to give up his lavish lifestyle and endure poverty, proposing happiness within one’s own mind.

However of all the ancient religions Jainism has best stayed close it’s roots of spiritual philosophy while Buddhism spread across the world mainly due to the efforts of King Asoka in 3rd century BC. Much later in the 4th to 8th century the Khmer kings being originally Hindus embraced Buddhism by a process of inclusion into Hinduism while still honoring the Hindu deities.

Gods on Coins & Stamps

BOODOO
First depiction of Buddha ca 200 AD

There are more animals and mortals depicted on coins than Gods.  Yet religion is the oldest culture in the world. Kushan kings of India were the first represent gods incuding Shiva and Buddha in their coins as early as 100 to 300 AD. 

GOLD SHIVA 1
Shiva with Nandi, King Kanishka 100 AD, gold coin from Anton Sebastian Private Collectiom

Religion and deities depicted on coins are construed by some pious people as effacing the value of their gods. Coins are a part of everyday life for everybody, and religious coins can also be a reminder to the presence  of god in daily life. In a puritan’s sense the use of religious coins in monetary transactions could mean that god looks over honesty and integrity when his image is used. 

The coins have their own caste system or status too, the poorest being cooper or aluminium or copper, silver for the gentry, and gold for the kings and the wealthy.

NATARAJA STAMP
Shiva as Natarah

Since late  19th century there came a new forum to represent gods in daily life: the postage stamps. The expression of gods on stamps and coins also contributed to philatelic and numismatic art in daily life.

Gods on Coins and Stamps

Time-line of Ancient India on Coins

India, by far the most ancient culture since the pre-Harrapan period (3500 BC), happens to be the most diverse nation in the world with over 1000 spoken languages and equal or more number of Hindu Gods from which sprout the mythologies, rituals and  beliefs which form the backbone of Indian culture. The early Aryans (1700 BC) , Persians (600-500 BC), Greeks (356-100 CE), Parthians (100 BC -395 CE), Sassanians (30-10 BC)  and Scythians (100 BC – 400 CE) brought their own culture to the doorstep of India in the north west. The interlude that followed between the invaders and the native dynasties resulted in an epitome of culture brought about by the fusion of the foremost civilized societies of the ancient world. As a result India holds today a bewildering range of ethnicity, culture, color and traditions. The ancient coins of India are a reflection of  India’s glorious past and there is no better way than through these coins to realize and relive the splendor that was India.

This article is not meant to be an exercise in numismatics but rather an appreciation of India’s colorful history through its tangible objects in bronze, silver and gold: the coins

Mahājanapada 600-400 BC

Punch-Marked Coin, Maghada Janapada, Silver Karshapana 

JANAPADAS
Author’s  Private Collection Collection

 Sixteen kingdoms or oligarchic republics existed in ancient India from the sixth century BC to the fourth century BC. These Pre-Buddhist states in the Mahabharata epic, include  Kosala, Kuru, Magadha, Malla, Machcha (Matsya), Panchala, Surasena, Vriji and Vatsa. Each of these Janapadas (Jana; people, pada; foot) reflected the culture of its own people of the region and unique. Janapadas are also mentioned in both Buddhist and Jain texts which confirm their historical reality and continuity.

599 BC Traditional birth year of Mahavira of Jainism,

A  19th Century Temple Token of Jainism

JAINISM
Author’s Collection

Mahavira, 24th Tirthankar is born (traditional date) into a royal family in the present Bihar region of India. At the age of thirty, he left home in pursuit of spiritual awakening and to spread his philosophy which is now followed by over four million people in India.

Persian King Cyrus I “The Great” Ca 559-530 BC

 Cyrus, Gold Coin ca 550 BC.

CYRIUS THE GREAT

Cyrus, son of Cambyses I, founds the Persian Achaemenid Empire, and conquers the borderline North Western regions of the Indian subcontinent to establish one of the greatest empires of the ancient world.

CYRIUS EMPIRE

Empire of Cyrus the Great

Darius I, 522-486 BC

 DARIUS 1

In 516 BC,  the Persian king Darius  of the Achaemenid tribe embarked on a campaign to Central Asia, Aria and Bactria by marching from Afghanistan to Taxila (present Pakistan) before capturing Gandhara and other regions surrounding the Indus River.

Birth of Buddha 463 BC, Reign of kings Bhattiya, Bimbisara  Ca 590-491 BC

First mortal image of Buddha, Gold coin of Kanishka 127 AD

BOODOO

Siddhārtha Gautama, the Buddha-to-be, born in Lumbini into a royal family in the republic of the Shakyas, which is now part of Nepal.

Darius III 450-330 BC

Gold coin of Darius III

DARIUS 1

Under the last Persian king Darius III the north western part of Indian Achaemenid Empire became fragmented and was ruled by many satraps. Alexander the Great defeated Darius and conquered the region

Alexander III of Macedon (356 BC – 323 BC), commonly known as Alexander the Great

Posthumous Silver coin of Alexander III  (Author’s Private Collection)ALEXANDER

Alexander defeated Darius III and invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops facing the prospects continued war with King Porus who ruled parts of present Punjab.

Seleucus I Nicator c. 358 BC – 281 BC

Tetradrachm of Seleucus I, the horned horse

SELUCIUS

Following the death of Alexander the Great in 323 BC, his Greek general Seleucus I Nicator (c. 358 BC – 281 BC) carried an expedition to India, where, after two years of war (305-303 BC) with the Indian Emperor Chandragupta Maurya, made peace with him.

Nanda Dynasty 345-321 BC

Karshapana Mahapadma Nanda

MAHAPADMA NANDA

Nanda dynasty originated in the region of Magadha and lasted during 345–321 BC. Their empire extended from Bengal in the east to Punjab region in the west, as far south as the Vindhya Range. Chandragupta Maurya conquered the Nanda Empire and founded the Maurya Empire.

Mayuran Empire 320-232 BC, Chandragupta I 340 – 297 BC

Silver Karshapana ca 320 BC

MAYURA
Author’s Private Collection

Mauryan Empire was founded in 320 BC by Chandragupta Maurya in Magadha after he defeated the Nanda dynasty and the Macedonian Seleucid Empire. Chandragupta unified the Indian subcontinent, fragmented into Mahajanapadas in the North West,  and the Nanda Empire in the Indo-Gangetic Plain

MAYURA EMPIRE

                                          Mauryan Empire

Samudragupta, (c. 335 – c. 380 CE)

 Samudragupta, Gold Coin, King and Garuda on a pillai

Samudragupta Coin

Samudragupta,  the son of Chandragupta I succeeded after his father’s death and conquered almost the whole of India except the south. His vast military campaign added the neighbouring kingdoms of Ahichchhatra (Rohilkhand) and Padmavati (in Central India), whole of present  Bengal, Afghanistan and Kashmir to his empire.

Bindusara 320–273 BC

 Silver punch marked coin 320-270 BC (Author’s Private Collection)BINDUSARA

Bindusara, the son of Chandragupta inherited the vast regions of northern, central and eastern parts of India along with parts of present Afghanistan and Balochistan at the age of 22 years. Greeks knew him as Amitrochates, the destroyer of foes). Bindusara later conquered almost all the Indian peninsula, except the Dravidian South.

Asoka 268-232 BC

Punch marked coin of Asoka

ASOKA

Asoka, son of Bindusara 268- 232 BC reigned over the entire Indian subcontinent except  the present-day Tamil Nadu and Kerala. The misery following his war against the Kalinga state led him to embrace Buddhism. After his death, the Mauryan dynasty lasted just fifty more years.

The Shunga Empire (187 BC – 78 BC)

Shunga Copper Elephant and Swastik Coin

SHUNGA KINGDOM

The Shunga Empire,  an ancient Indian dynasty from Magadha that controlled vast areas of the Indian subcontinent was established by Pushyamitra Shunga following the fall of the Maurya Empire.

Indo-Greek Kingdom ca 180 BC –  100 AD

Silver Coin of Demetrius the Invincible ca 200 BC

DEMETRIUS

The Indo-Greek kingdom was founded by Demetrius I who invaded the Indian subcontinent in the 2nd century BC.  The kingdom had more than 30 Indo-Greek kings. Of them the most famous was Menander (Milinda) who ruled from his capital at Sakala in the Punjab (present-day Sialkot, Punjab, Pakistan). The Indo-Greeks ultimately disappeared as a political entity around 100 AD following the invasions of the Indo-Scythians.

  Indo-Scythian 100 BC – 395 CE

 Indo-Scythian silver coin, Azilises (c.60-45/35 BC)

AZELES 1
Author’s Private Collection

Scythians (Sakas),  a large group of Iranian Eurasian nomads migrated to central and northern South Asia including Gandhara, Sindh, Kashmir, Punjab, Haryana, Rajasthan, Uttar Pradesh and Bihar in 100BC. The first Saka king in south Asia was Maues established Saka power in Gandhara (modern day Pakistan and Afghanistan region) extended supremacy over north-western India.

Mayuran Empire 380-415 CE, Chandragupta II  (Vikramaditya)

 Silver coin Rudrasimha III 380-387 CErudrasena iii

Gold Coin of Chandragupta II, 380-415 CE

GUPTA GOLD HORSEMAN 1
 

Author’s Private Collection

 

 Indo-Scythian rule in North Western India ended following the defeat of the last Saka Satrap Rudrasimha III  by Chandragupta II, the son of  Samudragupta, in 395 CE.  During the latter’s rule the Gupta Empire reached its peak in art, architecture, and sculpture and came to be known as the “Golden Age” of India.

From the years 388 to 409 CE Chandragupta subjugated Gujarat, the region north of present Mumbai, Saurashtra, in western India, and Malwa, with its capital at Ujjain. Chandragupta was succeeded by his second son Kumaragupta I

Kumaragupta  (415 – 455CE)

Gold Coin of Kumaragupta

KUMARAGUPTA 1

Kumaragupta I succeeded Chandragupta II as emperor and kept the empire intact by defeating the invaders Pushyamitras from the banks of Naramada River and the White Huns, a Nomadic tribe from Central Asia. Kumaragupta was succeeded by his son Skandagupta after whom seven Gupta emperors ruled until the middle of 6th century when the greatest empire of ancient India disintegrated into petty chiefdoms.

 The Indo-Parthian Kingdom (30-10 BC)

 Coin of Gondophares I

GONAPHORES 1

Ancient Indo-Parthian Kingdom that occupied the present regions of Afghanistan and Pakistan was founded by Gondophares I or Phraotes of Central Asian Iranian Tribe in ca 30 BC . The city of Taxila is thought to have been the capital of the Indo-Parthians as per excavations by Sir John Marshall in 1913.

Kushan (Guishuang ) Empire (30-240 CE)

Bronze Coin of Kujula Kadphise

KujulaKadphisesCoinAugustusImitation

Gold Coin of  Kanishka I

KANISHKA 1

Gold Coin of Vasudeva I

vasudeva1

The Kushan Empire  was founded in the early 1st century by Kujula Kadphises (ca 30 – 80 CE) of a Yuezhi  Chinese Tribe in the Bactrian region, encompassing  much of present  Afghanistan, and the northern parts of the Indian subcontinent  as far as Sarnath near Varanasi

Vima Kadphises  (c. 95 – c. 127) the grandson of  Kadphises  was Kushan emperor from ca  90–100 CE and his successor and son Kanishka I (c. 127 – c. 140) the Great ruled virtually all of northern India from his two capitals Purushapura (Peshawar) and Mathura.

Vasudeva I (c. 190 – c. 230) was Kushan emperor from about 20 years after the death of Kanishka. He was the last of the “Great Kushans whose rule coincided with the invasion of the Sasanians  in the present Afghanistan, Pakistan and northwestern India from around 240 AD.

The Satavahanas  (273 BC-220 CE)

Copper Coin of Satakarni 100 BC

SATKARNI
 

Author’s Private Collection

 

Coin of Gautamiputra  Satakarni  2nd century CE GAUMIPUTRA SATKERNI

At the decay of the Mayuran Empire a new power arose from the Deccan region which dominated from 1st century BC to 3rd century CE. This new  Satavahana kingdom comprised of the present-day Andhra Pradesh, Telangana and Maharashtra and led by the early kings like Satakarni and reaching its zenith under the rule of Gautamiputra Satakarni and his successor Vasisthiputra Pulamavi. The kingdom fragmented into smaller states in the early 3rd century CE

South India, Chera. Chola Pandyas 300 BC – 900 AD

SOUTH INDIA

Pandya Sangam Period Coin 300-100 BC

PANDYA SANGAM COIN

While the North of India was subjected to almost continuous invasions and political upheaval  the Dravidian peninsular in the south remained unscathed protected  by the Vindhya mountain range in the north and the sea. on its either side. Never the less the Chera, Chola and Pandiya Kingdoms were known to King Asoka. The Tamil language and culture flourished  through the support of the kings for the Tamil Sangam

The Hephthalites or White Huns ca 450-600 CE

 HEPALITE EMPIRE

        Hephthalite Empire

Hephthalite coin of King Khingila, 5th century CEwhite HUN

The Hephthalites or White Huns, were a confederation of nomadic and settled people from Central Asia who expanded their domain westward in the 5th century. They invaded North-West India  in ca 450 CE, posing a threat to late Gupta Empire. Although they were repelled, they served to destabilise the Guptas. At the height of its power in the first half of the 6th century, the Hephthalite Empire controlled territory in present-day Afghanistan, Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Kazakhstan, present Pakistan and other regions of north-west India.

 Empire of Harsha 590-647 CE

Silver Coin of Harshavardhana HARSHA

HARSHA EMPIRE

Prabhakarvardhana the 4th emperor of Vardhana dynasty defeats the Huna invaders, and his son and successor Harsha (c. 590–647), also known as Harshavardhana rules North India from 606 to 647 from his capital Kanauj.  The Empire of Harsha at the height of his power spanned the Punjab, Rajasthan, Gujarat, Bengal, Odisha and the entire Indo-Gangetic plain north of the Narmada River. Harsha was defeated by the south Indian Emperor Pulakeshin II of the Chalukya dynasty when he invaded the southern peninsula of India.

First Islamic Expansion into India 695-715 CE

 Umayyad dynasty. al-Walid I, 705-715, Silver dirham,

UMMAYED CALIPHATE

‘Imād ad-Dīn Muḥammad ibn Qāsim ath-Thaqafī  ( 695 – 715 CE) was an Umayyad general who conquered the Sindh and Multan regions along the Indus River (now a part of Pakistan) for the Umayyad Caliphate. He was born and raised in the city of Taif (in the present Saudi Arabia). Qasim’s conquest of Sindh and southern-most parts of Multan enabled Islamic expansion into India.

Gold Coin, Dharmapala, Pala Dynasty

PALA DHARMAPALA COIN

Gold Fanam of Chalukyas chalukya-coin

Rashtrakuta (753-982 CE) was a royal dynasty ruling large parts of the Indian Subcontinent between the sixth and 10th centuries. Having defeated King Kirtivarman of Chalukiya Dynasty (543-753) they rose to power with Karnataka as their power base in South India ca 753. Their contemporary rulers were the Pala dynasty of Bengal (ca 800-1200) and the Prathihara dynasty of Malwa  (700 – 1036) in eastern and north-western India respectively.

The Power of Gold on Coins

Since the earliest times of civilization gold has been the pursuit of kings, emperors and the rich alike as a symbol of their power, glory and splendour. Gold enshrined the Thrones, Crowns, Sceptres and other royal attire of rajas, rulers and tsars alike. Pharaohs even carried the glitter to their graves. As early as 1000 BC King Solomon sent his navy across the world in search of the precious metal to adorn his temple and his 500 concubines.   It is not surprising to see these ambitious great men and women to have their symbol of trade, power and gods on the face of glittering gold. Hence the birth of gold coins as early as 500 BC in Greece, followed by the Romans and Persians.

ROMAN GOLD COIN HADRIAN
Gold Coin of Hadrian 138 AD

Rome accumulated great wealth in gold through its imperial conquests, including the vast deposits of gold from the Iberian Peninsula, formerly held by Carthage. But like the Greeks, the Romans held most of their gold in reserve and struck gold coins only in emergencies. The first Roman gold coin was struck in 215 B.C. to help finance the Second Punic War against Carthage. Julius Caesar’s Aureus was the first Roman gold coin not struck out of necessity, and made circulating gold coinage more common. In the first century A.D., Emperor Nero further expanded gold coinage by continuing to strike an aureus and adding a gold Quinarius, which was half the value of an aureus. Both coins used almost pure gold and were issued in large quantities.

Gold coins continued to go through various debasements and reforms over the next 200 to 300 years in Rome, but they continued to enjoy widespread circulation in the Roman Empire and found their way to other lands through trade. After the empire was split, its eastern faction, the Byzantine Empire, continued to supply Europe with gold coins as the metal became scarce in Western Europe.

GOLD SHIVA 1

King Kanishka ca 100 AD, Shiva with Nandi, Anton Sebastian Private Collection

The Kushan kings of India around 100 to 300 AD were the first to adopt Greek style coinage in India and on their coins were depicted the first mortal image of Buddha (Bodoo) and probably the first image of Shiva and Nandi, that too on gold.

GOLD RUSH CALIFORNIA

 

In the modern era the rush for gold changed the demography of the world. The discovery of gold nuggets in the Sacramento Valley in early 1848 sparked the Gold Rush, arguably one of the most significant events to shape American history during the first half of the 19th century. By a cruel hand of fate the Mexicans without knowing had signed off their land rich in gold to the Americans in the treaty of Guadelupe Hidalgo on February 2, 1848. Nine days later these Mexicans were being treated as foreign prospectors in a land that was their own.  As news spread of the discovery, thousands of prospective gold miners travelled by land and sea to San Francisco and the surrounding area; by the end of 1849, the non-native population of the California territory had risen to 100,000 (compared with the pre-1848 figure of less than 1,000). A total of $2 billion worth of precious metal was extracted from the area during the Gold Rush, which peaked in 1852.

Thousands of miles apart Australia found its gold in the mid-19thcentury. The Australian gold rushes brought about significant immigration of workers, both more locally and from overseas, to areas which had discoveries of gold deposits. A number of gold finds occurred in Australia prior to 1851, but only the gold found from 1851 onwards created gold rushes when gold found its way into the poor prospectors who became rich.

PERSIA
Iran, Persia (Iran)Naser Al-din  AH 1297 /1882 , Gold

Gold coins became a yard stick of wealth of European colonial powers particularly in the 18th to 19th centuries as seen during the British Empire and remain sought after by collectors. Today these gold coins are prestigious objects in private collections, Museums and wealthy Private Collection

 

Gold Coins from Antiques International

 

ENGLAND GOLD MOHUR

Gods on Coins and Stamps,

There are more animals and immortals depicted on coins than Gods.  Yet religion is the oldest culture in the world. Religion and deities depicted on coins are construed by some pious people as effacing the value of their gods. Coins are a part of everyday life for everybody, and religious coins can also be a reminder to the presence god in daily life. In a puritan’s sense the use of religious coins in monetary transactions could mean that god looks over honesty and integrity when his image is used. 

It is notable that the first ever mortal figure of Buddha (Boddo) too was on a coin by Kanishka I (the Great) who was the emperor of the Indo-Greek Kushan Kingdom in 127–151 AD.

BOODOO
First depiction of Buddha , King Kanishka ca 100 AD,

The Hindu religious coins have been issued since at least 2000 years ago, first by the Kushan kings of India in Greco-Roman style. Often made of gold, they are an expression of the power and pomp of the kings when it comes to religion. The high value of these coins is one of the reasons for then being preserved in such pristine condition, but unfortunately they are far and  few and rare.

GOLD SHIVA 1
Shiva and Nandi, Kanishka 100 AD from Anton Sebastian Private Collection

The Shiva and Nandi coin of the Kushan kings of Indo-Greek Empire, originating in Bactria (the present Afghanistan, Peshawar and Pakistan) is not only an example of exquisite expression in Hindu Art, but also the earliest known depiction of Shiva and his sacred vehicle, Nandi.  

RAMA AND SITA RAMTAKA DURBAR
Rama and Sita on the Darbar, Temple Token, 19th Century

In India Temple Tokens were produced since 19th century but more recent productions to generate funds for temples are common. Most of these coins carried the effigies of Rama, Sita, Lakshamanan and Hanuman. The Jain tokens were relativly rare. It would be difficult to precisely date them but the wear and tear and pattern would be of guidance in valuing them. However almost all the  gold tokens usually genuine. It is an experience and pleasure to hold these old
Hindu coins in our hands.    


Hinduism on Coins, 

 

With the advent of postage stamps in the mid 19th century the gods found another forum in daily life. However it is is not until the mid 20th century that they found their way into postage stamps.

Hinduism on Stamps

NATARAJA STAMP
Shiva as Nataraja

Birth of New Buddhist-Hindu Fusion Art

Angkor, the lost capital of Kambuja (Cambodia) was rediscovered by the French naturalist Henri Mouhot in 1860. only about 150 years ago. Yet it has revealed culture, art and architecture that is unparalleled in South East Asia. Following the fall of Kambuja to the Siamese in 1431 AD, the splendor of the capital was lost to the jungle for the next four centuries. As the vegetation took grip on these magnificent buildings, their roots failed to shake the robust structures built through the masonry of ancient architects and artisans. Lost to man, snakes took shelter and the wild animals roamed claiming the territory that the humans took from them. Gods and nature mingled once again hidden from the greed and breed of the human race.

KHMER TRIAD 1
Khmer Triad, Anton Sebastian Private Collection,

Upon its discovery, the world was stunned by the cultural treasures that it  revealed. Here was a fusion of two most ancient religions, Hinduism and Buddhism, with no signs of conflict between the two. Vishnu and Buddha mingled sometimes as one, Shiva’s serpent (Naga) guarded the Buddha. Uma shared the platform with Buddha and Vishnu, while Linga adored the temple with Buddha. The mythology of Hindus adapted to Buddha’s philosophy of life was in harmony.

VISHNU KHMER ALTER BASIN 3
Vishnu, Anton Sebastian Private Collection

Having remained undisturbed for generations,  now a prolific number of magnificent work of art and sculpture from Angkor started emerging.  As these arefacts from the Khmer state started to reach the western world. If all these artifacts were to be real how did such a large number of objects survive? Or all these fake! the invention man’s greed.

According to legend an Indian named Kaundinya on arrival to the larger Malay Peninsula, called Funan, formed an alliance with a Nagini princess, hence probably the early Naga influence on the state. For the next 1000 years Kambuja remained a Hindu state with a balance of Brahma, Shiva (Linga) and Vishnu as deities. Almost all art, bronzes and culture are centered on these deities from 600 to 1200 AD until Buddhism arrived in the 13th century. A remarkable peaceful union of the two religions followed with their sculpture encompassing the Hindu deities and Buddha.

Upon its discovery, the world was stunned by the treasures that it  revealed. Here was a fusion of two most ancient religions, Hinduism and Buddhism, with no signs of conflict between the two. Vishnu and Buddha mingled sometimes as one, Shiva’s serpent (Naga) guarded the Buddha. Uma shared the platform with Buddha and Vishnu, while Linga adored the temple with Buddha. The mythology of Hindus adapted to Buddha’s philosophy of life was in harmony.During the reign of Jayavarman VII in the 12th century in Kambuja religious fervor set in fueling  an output of a large number of smaller bronzes. This new demand exerted pressure on the craftsmen, contributing to some poor quality bronzes. Good quality pieces became relatively less. By the time Khmer State starting to fade in the 15th century its treasures had got redistributed to rest of South Asia where they have survived into modern times. In addition, continuous wars and invasion by the neighboring states contributed to redistribution of Khmer treasures and artifacts in Siam, Laos, Thailand, Burma, and as far as Tibet, Malaysia and China.

 

Khmer Antiques from Antiques International

During the reign of Jayavarman VII in the 12th century in Kambuja religious fervor set in fueling  an output of a large number of smaller bronzes. This new demand exerted pressure on the craftsmen, contributing to some poor quality bronzes. Good quality pieces became relatively less. By the time Khmer State starting to fade in the 15th century its treasures had got redistributed to rest of South Asia where they have survived into modern times. In addition, continuous wars and invasion by the neighboring states contributed to redistribution of Khmer treasures and artifacts in Siam, Laos, Thailand, Burma, and as far as Tibet, Malaysia and China.

Some of my early collections are from these countries. Even as late as early 18th century the hostility between Siam and Cambodia continued causing further outflow of Khmer art and sculpture into other parts of the region. It is not surprising to encounter such relatively large number of ancient Khmer artifacts in the west over the past century, given the high output of Khmer bronzes for over a millennium. Some may be fakes or reproduction of the past century but certainly some jewels in sculpture cannot be painted with the brush.

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Gandhara in the Evolution of Buddhist Art

As Buddha himself did not sanction personal worship the early images of Buddhism for veneration were confined to Buddha’s foot marks and stupas.

Gandhara in the present Pakistan is credited with the first representation of the Buddha in human form; the portrayal of Buddha in his human shape, rather than shown as a symbol. As Buddhist art developed and spread outside India, the Gandhara style spread to most eastern regions of the world. The adjacent Swat Valley, the land of romance and beauty, is celebrated as the holy land of Buddhist learning and piety. It is said that the Swat was filled with fourteen hundred imposing and beautiful stupas and monasteries, which housed as many as 6,000 gold images of the Buddhist pantheon for worship and education. There are now more than 400 Buddhist sites covering and area of 160 Km in Swat valley alone.

The earliest discovered statue at Gandhara is that of the seated Buddha from 2nd or 3rd century AD. Other Buddha images from this period too are of Greco-Roman style. They seem to have flourished during the adjacent Kushan reign of Mathura (Uttar Pradesh). Gandharan’s role in the evolution of the Buddha image has been a point of considerable disagreement among scholars. It now seems clear that the schools of Gandhara and Mathura each independently evolved its own characteristic depiction of the Buddha about the 1st century CE. The Gandhara school mostly drew from the traditions of Rome and Greece and represented the Buddha with a youthful Apollo face, dressed in royal garments. The ancient Gandharan artisans in their composition of Buddha’s images and his experiences have transformed the religion into Buddhist Art.

ANTIQUE BUDDHA STATUES