Tag Archives: HINDU RELIGION

HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HINDUISM & ART, History of Religions, Uncategorized

SHIVA & PARVATI, PRIMORDIAL POWERS OF GENDER

August 16, 2019 sbstna Leave a comment

Shiva and Parvathi are the most portrayed and celebrated male an female couple in Hindu pantheon. Shiva presents the male cosmic power while Parvati (reincarnation of Shakti) constitutes the female cosmic power. Often Shiva takes the form of half Parvati and the other half himself (Ardhanari) symbolising the harmony and synonymity between the two gender-powers.

Nandi as a vahana or vehicle of Shiva and Parvati is more a Dravidian Hindu concept whereas the horse as vehicle of the two deities is an Aryan depiction of their superiority. South Indian art and sculpture of Shiva & Parvati include Nandi as their vehicle whereas that of the northern India incorporate the the less traditional vehicle the horse.

Shiva and Parvati remain the primordial powers of the world in Hinduism demonstrating gender as the basics of human life. The Lingam representing male force, and Yoni, the female power are both the concept of love and procreation taking their roots in Indus culture of the proto-Dravidians or the Pre-Aryans. The power of both the female and male force is represented in the image of Ardharnishwara, an androgynous form of Shiva and Parvati. This concept of unified power of the male (Shiva) and the female (Parvati) takes its origin in the 9th and 10th centuries during the Chola period. One of the earliest images of Ardharnishwara from the 9th century AD was found in Sri Lanka and is displayed at the Colombo Museum demonstrating the Hindu influence on the adjacent island during the reign of the Raja Raja Cholan when Hindu culture reigned supreme in southern India . Incidentally the Hindu images unearthed at Polonnaruwa in Sri Lanka constitute strong evidence for the Hindu influence in the island off the tip of south India.

The current Hinduism is a fusion of nature gods of the Aryans and the personified tribal gods of the Dravidians looking at the religion in a broader perspective. The Hinduism of southern India is more representative or mother or female guardian culture with innumerable female deities such as Shakti, Parvati, Meenakshi, Kali, Durga, Valli and scores of others. In the same tone the family aspect Hinduism is reflected in Shiva and Parvati, their son Ganesha, and the couple Vishnu and Lakshmi. While the latter predominate in Vaishnavism, dual Shiva and Parvati iconography is the hall mark of Shaivism, second only to Tandava (dance) of Shiva as Nataraja. The mythologies of these deities have provided the playing field for the artisans through their display of their art and skill in gifting us with Hindu Art and sculpture from the glorious past.

The Hindu iconographies such as Durga slaying Maheshasuramardini, Krishna stealing cheese, Kaliya serpent submitting to Krishna, Shiva courting Parvati, Vishnu holding Lakshmi and the Tandava dance of Shiva are not only awe inspiring for the Hindu devotees, but also an immeasurable pleasure for the eyes and souls for the connoisseurs of Hindu Art: to them the magic of Hindu art itself has become a religion.

Hindu Art and ReligionExotic and authentic, rare and antique religious figurines and sculptures of Shiva and Parvati from Anton Sebastian Private Collection presented for sale by Antiques International

HINDU RELIGION, History of Religions, Uncategorized

HINDUISM, JAINISM and birth of buddhism

July 18, 2019 sbstna Leave a comment

**Nandi**, most venerated zoomorphic deity of Hindus next to Ganesha

Hinduism and Jainism are two of the oldest religions in the world lost in time due to their antiquity. The religious sculptures and art from their past reveal a complex, exotic and mythical aspects of these religions. A thousand gods generating ten thousand mythologies have been inspiration for Hindu Art for over a thousand years. These gods became personal deities in various names and forms all over India thus multiplying the myths. The Hindu Art that we are endowed with today is culmination of the imagination of Hindu devotees and artisans over millennia. The main portrayal of Shiva as Nataraja (Natyam; dance, raja; king) came from the Chola Period (ca 800 – 1100 AD) to become the most iconic sculpture in religious art. In more remote parts of India Shiva was a powerful tribal God offering protection to the Hindus with names such as Khadoban, Bhairava, Rudra and hundred more. Amongst the female Hindu deities Durga for protection from evil, Parvati for compassion, Sarasvati for prosperity and wealth are more popular. The mesogenic representation of Shiva and Parvati as one (Ardhanarishwara) is the ultimate not only in art but also in philosophy. Hindu Art, a heritage from Hindu faith has now become an art, sans religious borders across the world.

Jainism one of the oldest religions in the world is traditionally traced through a succession of twenty-four propagators of their faith known as tirthankaras, Rishabha being the first of them, and Mahavira the last.

Jainism, traditionally known as Jain Dharma was founded in the 5^th century BC. Followers of Jainism are called “Jains”, a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life’s stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of twenty-four victorious saviors and teachers known as Tirthankaras, with the first being Rishabhanatha, who is believed to have lived millions of years ago, and twenty-fourth being the Mahavira around 500 BCE. Jains believe that Jainism is an eternal dharma with the Tirthankaras guiding every cycle of the Jain cosmology.

The main religious premises of Jainism are ahimsa (“non-violence”), anekantavada (“many-sidedness”), aparigraha (“non-attachment”) and asceticism. Jain monastics renunciants and devout householders take five main vows known as vratas, outlined in their oldest surviving text, the Acaranga Sutra: ahimsa (“non-violence”), satya (“truth”), asteya (“not stealing”), brahmacharya (“celibacy or chastity”), and aparigraha(“non-attachment”). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. Parasparopagraho Jivanam (“the function of souls is to help one another”) is the motto of Jainism. Namokar Mantra is the most common and basic prayer in Jainism.^[5]

Jainism has two major ancient sub traditions, Digambaras and Svetambaras; and several smaller sub-traditions that emerged in the 2nd millennium CE. The Digambaras and Svetambaras have different views on ascetic practices, gender and which Jain texts can be considered canonical. Jain mendicants are found in all Jain sub-traditions, with laypersons (śrāvakas) supporting the mendicants’ spiritual pursuits with resources.

First bodily depiction of Budda on a Kushan Coin

As the preachers of ancient Hindu scripts who held title to the unwritten Vedas or incantations became king makers propagating the ritual of animal sacrifices and indulgences, a spiritual rebellion was born. Siddhartha Gautama, who later became known as “The Buddha,” was born into a wealthy family as a prince in present-day Nepal in 5th century BC. Gautama was later moved by suffering in the world and then existing practice of Brahmins of the day decided to give up his lavish lifestyle and endure poverty, proposing happiness within one’s own mind.

However of all the ancient religions Jainism has best stayed close it’s roots of spiritual philosophy while Buddhism spread across the world mainly due to the efforts of King Asoka in 3rd century BC. Much later in the 4th to 8th century the Khmer kings being originally Hindus embraced Buddhism by a process of inclusion into Hinduism while still honoring the Hindu deities.

GOLD COINS, HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HISTORY OF INDIA, NUMISMATICS, RARE COINS OF INDIA, Vishnu

Temple Tokens and the State

June 16, 2018 sbstna Leave a comment

Hindu Temple Coins

Temple coins or tokens which depicted specific Hindu deities on the coins often included native script including date, name of the saint or the name of the temple and location, goes back centuries. Early on they were stamped and used as holy offerings, but by the 1800s they are produced for sale at holy sites and temples as a source of income for the temple and kept by devotees as holy tokens or even murthes. Some were made by fine jewellers and many in metal from Calcutta based metal shops. Some of the stamps were used through the 19th Century into modern era. Earlier in the 12th Century they were often minted in gold, mostly in South India as the Muslim rulers who controlled areas of Northern India forbade any such holy tokens which depicted a figure or Deva, or any human-like stamps such as depictions of saints and mystics. After World War II, Diwali tokens became popular, often in silver. These would depict Ganesha and Lakshmi. However, in the olden days, most of the temple coins depicted the great epics, especially from the Ramayana. Thus the term Ramatankas, they would be stamped with Sita-Ram and the beloved Hanuman. Coins of Lakshman, Bharata and Shatrughnawere were also made.In July of 2011, a treasure worth over 10 billion dollars (500 billion rupees) including such coins were found in the vaults under the Sri Padmanabhaswamy Temple in Thiruvananthapuram India, and there are more secret chambers which have been closed for over 150 years. This is a temple dedicated to Lord Vishnu and built hundreds of years ago by the King of Travancore, but has origins back to the 6th Century, and has many treasures which are donations by devotees. It is considered one of the108 Divya Desams or Holy Abodes of Maha Vishnu. Thousands of gold coins and tokens were found here. Since Independence, a trust managed by the descendants of the Travancore Royal Family has managed the temple. However, India’s Supreme Court ordered that the temple valuables will be managed by the State. The actual value in materialistic terms of this temple exceed that of Tirupathi Temple in Andhra Pradesh which was thought to be the richest temple. This value of the treasures at the Vishnu temple is believed to actually exceed that of Tirupathi, and it is believed that in fact there are many other temples which have coins, jewellery and wealth of equal value that may tempt plunder by materialists and government both domestic and international – for example the 108 Vishnu Temples noted above.

Temple Tokens of India

HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA, HISTORY OF SRI LANKA, RAMAYANA, WORLD HISTORY

The Ramayana Connection: Sri Lanka

June 15, 2018 sbstna Leave a comment

The Sanskrit epic Rāmāyana is perhaps the most depicted epic in the world today. Some of the most exotic historic sites in India and the rest of the east, such as the Ellora caves, Mahāvalipuram, Cambodian temples, and several other places in Thailand portray Rāmāyana scenes and characters in their sculptures and paintings. Its literary contents have continued to inspire artists and artesans to depict the Rāmāyana scenes in paintings, on stone and other media for sculptures. Consisting

of 24,000 verses, it is supposed to have been written around 250 to 300 BC, although the events described in it appear to be much earlier, around 1000 BC. Although generally looked upon as a religious epic of the Hindus the contents in relation to Lanka reveal some contents that may be historic.

Many other religious beliefs to stake a claim to Lanka, the present Sri Lanka. To the Mohammedans it was the paradise of Adam and Eve. One Islamic legend says that when Adam and Eve were cast out of the paradise, Adam fell on the island of Ceylon, and Eve near Jeddah, the port of Mecca. They later met each other and lived in Ceylon. Adam’s Peak is a legacy of this legend.

For the Buddhists, it was the island chosen for salvation of Rakshas and Nagas by the Buddha. With such a variety of claims it is not entirely surprising to see Lanka having a multitude of ancient names. The Island’s ancient name, Lanka (Laka or Laksha, thousands) is supposed to be derived from the Sanskrit language, to refer to a multitude of islands around its western coast. In the Pandiyan Saṅgam literature, the southern region in the peninsula is referred to as MaveIlaṅkai (great Lanka), while Lanka, known for its supply of rice to the Tamil kingdom, is referred to as Ilaṅkai. The Sinhalese called the island Sīhala, after the Siṃha (lion) of the Vijaya legend. This name was corrupted to Sinhaladipa, and became the Serendib of the Arabs around the 2nd century AD. During the colonial period Sieladipa became Ceilão, and later ‘Zeilan’, and ‘Ceylon’ under the Dutch and British.

To the Hindus, it was the scene of the epic Rāmāyana battle where Rāma and Rāvaṇa fought over Sītā. The Hindu epic poem, Rāmāyana refers to the island as Ilaṅkai, the most antiquated name for the island. Many holy places in the island are implied in the Rāmāyana. Rāma is said to have prayed for his victory over Rāvaṇa, at the shrine for Siva at Muniswaram (Tamil: mun, ancient or before, Īśvara, Hindu god) in the Chilaw district. The narrow causeway between Ramēśvaram (Hindu gods: Rāma, Īśvara,) in India and Talaimannar served as the crossing point for Rāma before his battle with the Lankan king Rāvaṇa, and we know that this is geographically true. Dandaka forest, the northernmost wildernes of South India (Penninsular India) is where the first conflict between Rama (Aryan) and Surpaanakai, the sister of king Rāvaṇa (Dravidian), began. The legend in many ways is a rerun of the Aryan invasion that occurred thousand years previously in the Indus which probably captured the imagination of Valmiki.

Following the Rig Veda of the Aryans (c 1400 BC), the next earliest quasi historic document that we can find is the Rāmāyana. The classical historian and Nobel Prize winner in Literature, Theodor Mommsen (1817-1910) quotes: “Imagination, mother of all poetry, is likewise mother of all history.” In the epic a divine monkey from the tribe of Vānarar comes to the island of Ilaṅkai in search of Rāma’s wife, who was abducted by Rāvaṇa, the king of Lanka. Shortly before entering Lanka he stands on Pavalamalai (Pearl Mountain) near Lanka, and observes the island which is regarded as a paradise. In the Kamba Rāmāyanam, a Tamil version of the Rāmāyana written later in the 12th century AD, the divine city of Lanka was built by the architect of God. Its palaces reached for the skies, with shining precious stones embedded in gold. Divine women of the giant race (Rākṣasas) and divine lords were serving giants like King Rāvaṇa. According to Kambar’s description Wind and God could enter the city only with Rāvaṇa’s consent; such was the the defence and glory of Lanka. Men and women happily lived here without the slightest care. Only happy people were seen about, and Hahnuman could not see any signs of discontent as he sifted through Lanka looking for Sītā.

The episode on war, the Uttara- kāṇḍa in the classic, between the Lankan Dravidian king and the Aryan king of India, constitutes 68 chapters out of a total of 537 chapters, in six books. Although in these verses the Rāmāyana narrates unlikely supernatural feats such as the flight of Hahnuman, a monkey god over Lanka, some geographical framework such as the Rama’s Bridge is noted. Rāma and Sītā’s legend still lives on in Sri Lanka through several place-names: Sītāvaka in the

Avissawella district where Sītā is believed to have been held in captivity: Sītākoṭuva, near Gurulupota in Minipe, on the Kandy-Mahiyangana road where Sītā is supposed to have been initially held by the Lankan king: Rāvaṇa, Älla, in Ella (near Badulla), a scenic cave behind waterfalls where Rāvaṇa hid Sītā: Ariṣṭa mountain Riṭigala) where Hahnuman is said to have dumped the earth containing medical herbs from Himalayas: MunĪśvaram where Rāma prayed for his victory: Sītā Amman Kovil, near Hakgala Gardens, where Hahnuman found Sītā, and the Rāma’s Bridge (Adam’s bridge) built by Hahnuman for Rāma to cross over to Lanka.

HINDU ART & MYTHOLOGY

BUDDHA STATUES, BUDDHISM, BUDDHIST ART, GOLD COINS, HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA, RARE COINS OF INDIA, Uncategorized

Gods on Coins & Stamps

June 15, 2018 sbstna Leave a comment

BOODOO — First depiction of Buddha ca 200 AD

There are more animals and mortals depicted on coins than Gods. Yet religion is the oldest culture in the world. Kushan kings of India were the first represent gods incuding Shiva and Buddha in their coins as early as 100 to 300 AD.

GOLD SHIVA 1 — Shiva with Nandi, King Kanishka 100 AD, gold coin from Anton Sebastian Private Collectiom

Religion and deities depicted on coins are construed by some pious people as effacing the value of their gods. Coins are a part of everyday life for everybody, and religious coins can also be a reminder to the presence of god in daily life. In a puritan’s sense the use of religious coins in monetary transactions could mean that god looks over honesty and integrity when his image is used.

The coins have their own caste system or status too, the poorest being cooper or aluminium or copper, silver for the gentry, and gold for the kings and the wealthy.

Since late 19th century there came a new forum to represent gods in daily life: the postage stamps. The expression of gods on stamps and coins also contributed to philatelic and numismatic art in daily life.

Gods on Coins and Stamps

BUDDHISM, GOLD COINS, HINDU ART, hindu culture, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA, NUMISMATICS, RARE COINS OF INDIA, WORLS HISTORY

Time-line of Ancient India on Coins

June 11, 2018 sbstna Leave a comment

India, by far the most ancient culture since the pre-Harrapan period (3500 BC), happens to be the most diverse nation in the world with over 1000 spoken languages and equal or more number of Hindu Gods from which sprout the mythologies, rituals and beliefs which form the backbone of Indian culture. The early Aryans (1700 BC) , Persians (600-500 BC), Greeks (356-100 CE), Parthians (100 BC -395 CE), Sassanians (30-10 BC) and Scythians (100 BC – 400 CE) brought their own culture to the doorstep of India in the north west. The interlude that followed between the invaders and the native dynasties resulted in an epitome of culture brought about by the fusion of the foremost civilized societies of the ancient world. As a result India holds today a bewildering range of ethnicity, culture, color and traditions. The ancient coins of India are a reflection of India’s glorious past and there is no better way than through these coins to realize and relive the splendor that was India.

This article is not meant to be an exercise in numismatics but rather an appreciation of India’s colorful history through its tangible objects in bronze, silver and gold: the coins

Mahājanapada 600-400 BC

Punch-Marked Coin, Maghada Janapada, Silver Karshapana

: Author’s Private Collection Collection

Sixteen kingdoms or oligarchic republics existed in ancient India from the sixth century BC to the fourth century BC. These Pre-Buddhist states in the Mahabharata epic, include Kosala, Kuru, Magadha, Malla, Machcha (Matsya), Panchala, Surasena, Vriji and Vatsa. Each of these Janapadas (Jana; people, pada; foot) reflected the culture of its own people of the region and unique. Janapadas are also mentioned in both Buddhist and Jain texts which confirm their historical reality and continuity.

599 BC Traditional birth year of Mahavira of Jainism,

A 19th Century Temple Token of Jainism

: Author’s Collection

Mahavira, 24th Tirthankar is born (traditional date) into a royal family in the present Bihar region of India. At the age of thirty, he left home in pursuit of spiritual awakening and to spread his philosophy which is now followed by over four million people in India.

Persian King Cyrus I “The Great” Ca 559-530 BC

Cyrus, Gold Coin ca 550 BC.

Cyrus, son of Cambyses I, founds the Persian Achaemenid Empire, and conquers the borderline North Western regions of the Indian subcontinent to establish one of the greatest empires of the ancient world.

Empire of Cyrus the Great

Darius I, 522-486 BC
	In 516 BC, the Persian king Darius of the Achaemenid tribe embarked on a campaign to Central Asia, Aria and Bactria by marching from Afghanistan to Taxila (present Pakistan) before capturing Gandhara and other regions surrounding the Indus River.

Birth of Buddha 463 BC, Reign of kings Bhattiya, Bimbisara Ca 590-491 BC

First mortal image of Buddha, Gold coin of Kanishka 127 AD

Siddhārtha Gautama, the Buddha-to-be, born in Lumbini into a royal family in the republic of the Shakyas, which is now part of Nepal.

Darius III 450-330 BC

Gold coin of Darius III

Under the last Persian king Darius III the north western part of Indian Achaemenid Empire became fragmented and was ruled by many satraps. Alexander the Great defeated Darius and conquered the region

Alexander III of Macedon (356 BC – 323 BC), commonly known as Alexander the Great

Posthumous Silver coin of Alexander III (Author’s Private Collection)

Alexander defeated Darius III and invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops facing the prospects continued war with King Porus who ruled parts of present Punjab.

Seleucus I Nicator c. 358 BC – 281 BC

Tetradrachm of Seleucus I, the horned horse

Following the death of Alexander the Great in 323 BC, his Greek general Seleucus I Nicator (c. 358 BC – 281 BC) carried an expedition to India, where, after two years of war (305-303 BC) with the Indian Emperor Chandragupta Maurya, made peace with him.

Nanda Dynasty 345-321 BC

Karshapana Mahapadma Nanda

Nanda dynasty originated in the region of Magadha and lasted during 345–321 BC. Their empire extended from Bengal in the east to Punjab region in the west, as far south as the Vindhya Range. Chandragupta Maurya conquered the Nanda Empire and founded the Maurya Empire.

Mayuran Empire 320-232 BC, Chandragupta I 340 – 297 BC

Silver Karshapana ca 320 BC

Mauryan Empire was founded in 320 BC by Chandragupta Maurya in Magadha after he defeated the Nanda dynasty and the Macedonian Seleucid Empire. Chandragupta unified the Indian subcontinent, fragmented into Mahajanapadas in the North West, and the Nanda Empire in the Indo-Gangetic Plain

Mauryan Empire

Samudragupta, (c. 335 – c. 380 CE)

Samudragupta, Gold Coin, King and Garuda on a pillai

Samudragupta, the son of Chandragupta I succeeded after his father’s death and conquered almost the whole of India except the south. His vast military campaign added the neighbouring kingdoms of Ahichchhatra (Rohilkhand) and Padmavati (in Central India), whole of present Bengal, Afghanistan and Kashmir to his empire.

Bindusara 320–273 BC
Silver punch marked coin 320-270 BC (Author’s Private Collection)	Bindusara, the son of Chandragupta inherited the vast regions of northern, central and eastern parts of India along with parts of present Afghanistan and Balochistan at the age of 22 years. Greeks knew him as Amitrochates, the destroyer of foes). Bindusara later conquered almost all the Indian peninsula, except the Dravidian South.

Asoka 268-232 BC

Punch marked coin of Asoka

Asoka, son of Bindusara 268- 232 BC reigned over the entire Indian subcontinent except the present-day Tamil Nadu and Kerala. The misery following his war against the Kalinga state led him to embrace Buddhism. After his death, the Mauryan dynasty lasted just fifty more years.

The Shunga Empire (187 BC – 78 BC)

Shunga Copper Elephant and Swastik Coin

The Shunga Empire, an ancient Indian dynasty from Magadha that controlled vast areas of the Indian subcontinent was established by Pushyamitra Shunga following the fall of the Maurya Empire.

Indo-Greek Kingdom ca 180 BC – 100 AD

Silver Coin of Demetrius the Invincible ca 200 BC

The Indo-Greek kingdom was founded by Demetrius I who invaded the Indian subcontinent in the 2nd century BC. The kingdom had more than 30 Indo-Greek kings. Of them the most famous was Menander (Milinda) who ruled from his capital at Sakala in the Punjab (present-day Sialkot, Punjab, Pakistan). The Indo-Greeks ultimately disappeared as a political entity around 100 AD following the invasions of the Indo-Scythians.

Indo-Scythian 100 BC – 395 CE

Indo-Scythian silver coin, Azilises (c.60-45/35 BC)

Scythians (Sakas), a large group of Iranian Eurasian nomads migrated to central and northern South Asia including Gandhara, Sindh, Kashmir, Punjab, Haryana, Rajasthan, Uttar Pradesh and Bihar in 100BC. The first Saka king in south Asia was Maues established Saka power in Gandhara (modern day Pakistan and Afghanistan region) extended supremacy over north-western India.

Mayuran Empire 380-415 CE, Chandragupta II (Vikramaditya)

Silver coin Rudrasimha III 380-387 CE

Gold Coin of Chandragupta II, 380-415 CE

GUPTA GOLD HORSEMAN 1 — Author’s Private Collection

Indo-Scythian rule in North Western India ended following the defeat of the last Saka Satrap Rudrasimha III by Chandragupta II, the son of Samudragupta, in 395 CE. During the latter’s rule the Gupta Empire reached its peak in art, architecture, and sculpture and came to be known as the “Golden Age” of India.

From the years 388 to 409 CE Chandragupta subjugated Gujarat, the region north of present Mumbai, Saurashtra, in western India, and Malwa, with its capital at Ujjain. Chandragupta was succeeded by his second son Kumaragupta I

Kumaragupta (415 – 455CE)

Gold Coin of Kumaragupta

Kumaragupta I succeeded Chandragupta II as emperor and kept the empire intact by defeating the invaders Pushyamitras from the banks of Naramada River and the White Huns, a Nomadic tribe from Central Asia. Kumaragupta was succeeded by his son Skandagupta after whom seven Gupta emperors ruled until the middle of 6^th century when the greatest empire of ancient India disintegrated into petty chiefdoms.

The Indo-Parthian Kingdom (30-10 BC)

Coin of Gondophares I

Ancient Indo-Parthian Kingdom that occupied the present regions of Afghanistan and Pakistan was founded by Gondophares I or Phraotes of Central Asian Iranian Tribe in ca 30 BC . The city of Taxila is thought to have been the capital of the Indo-Parthians as per excavations by Sir John Marshall in 1913.

Kushan (Guishuang ) Empire (30-240 CE)

Bronze Coin of Kujula Kadphise

Gold Coin of Kanishka I

Gold Coin of Vasudeva I

The Kushan Empire was founded in the early 1st century by Kujula Kadphises (ca 30 – 80 CE) of a Yuezhi Chinese Tribe in the Bactrian region, encompassing much of present Afghanistan, and the northern parts of the Indian subcontinent as far as Sarnath near Varanasi

Vima Kadphises (c. 95 – c. 127) the grandson of Kadphises was Kushan emperor from ca 90–100 CE and his successor and son Kanishka I (c. 127 – c. 140) the Great ruled virtually all of northern India from his two capitals Purushapura (Peshawar) and Mathura.

Vasudeva I (c. 190 – c. 230) was Kushan emperor from about 20 years after the death of Kanishka. He was the last of the “Great Kushans whose rule coincided with the invasion of the Sasanians in the present Afghanistan, Pakistan and northwestern India from around 240 AD.

The Satavahanas (273 BC-220 CE)

Copper Coin of Satakarni 100 BC

Coin of Gautamiputra Satakarni 2nd century CE

At the decay of the Mayuran Empire a new power arose from the Deccan region which dominated from 1st century BC to 3rd century CE. This new Satavahana kingdom comprised of the present-day Andhra Pradesh, Telangana and Maharashtra and led by the early kings like Satakarni and reaching its zenith under the rule of Gautamiputra Satakarni and his successor Vasisthiputra Pulamavi. The kingdom fragmented into smaller states in the early 3rd century CE

South India, Chera. Chola Pandyas 300 BC – 900 AD

Pandya Sangam Period Coin 300-100 BC

While the North of India was subjected to almost continuous invasions and political upheaval the Dravidian peninsular in the south remained unscathed protected by the Vindhya mountain range in the north and the sea. on its either side. Never the less the Chera, Chola and Pandiya Kingdoms were known to King Asoka. The Tamil language and culture flourished through the support of the kings for the Tamil Sangam

The Hephthalites or White Huns ca 450-600 CE

Hephthalite Empire

Hephthalite coin of King Khingila, 5th century CE

The Hephthalites or White Huns, were a confederation of nomadic and settled people from Central Asia who expanded their domain westward in the 5th century. They invaded North-West India in ca 450 CE, posing a threat to late Gupta Empire. Although they were repelled, they served to destabilise the Guptas. At the height of its power in the first half of the 6th century, the Hephthalite Empire controlled territory in present-day Afghanistan, Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Kazakhstan, present Pakistan and other regions of north-west India.

Empire of Harsha 590-647 CE

Silver Coin of Harshavardhana

Prabhakarvardhana the 4^th emperor of Vardhana dynasty defeats the Huna invaders, and his son and successor Harsha (c. 590–647), also known as Harshavardhana rules North India from 606 to 647 from his capital Kanauj. The Empire of Harsha at the height of his power spanned the Punjab, Rajasthan, Gujarat, Bengal, Odisha and the entire Indo-Gangetic plain north of the Narmada River. Harsha was defeated by the south Indian Emperor Pulakeshin II of the Chalukya dynasty when he invaded the southern peninsula of India.

First Islamic Expansion into India 695-715 CE

Umayyad dynasty. al-Walid I, 705-715, Silver dirham,

‘Imād ad-Dīn Muḥammad ibn Qāsim ath-Thaqafī ( 695 – 715 CE) was an Umayyad general who conquered the Sindh and Multan regions along the Indus River (now a part of Pakistan) for the Umayyad Caliphate. He was born and raised in the city of Taif (in the present Saudi Arabia). Qasim’s conquest of Sindh and southern-most parts of Multan enabled Islamic expansion into India.

Gold Coin, Dharmapala, Pala Dynasty

Gold Fanam of Chalukyas

Rashtrakuta (753-982 CE) was a royal dynasty ruling large parts of the Indian Subcontinent between the sixth and 10th centuries. Having defeated King Kirtivarman of Chalukiya Dynasty (543-753) they rose to power with Karnataka as their power base in South India ca 753. Their contemporary rulers were the Pala dynasty of Bengal (ca 800-1200) and the Prathihara dynasty of Malwa (700 – 1036) in eastern and north-western India respectively.

BUDDHISM, BUDDHIST ART, HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA, NUMISMATICS, RARE COINS OF INDIA, WORLS HISTORY

The Power of Gold on Coins

June 11, 2018 sbstna Leave a comment

Since the earliest times of civilization gold has been the pursuit of kings, emperors and the rich alike as a symbol of their power, glory and splendour. Gold enshrined the Thrones, Crowns, Sceptres and other royal attire of rajas, rulers and tsars alike. Pharaohs even carried the glitter to their graves. As early as 1000 BC King Solomon sent his navy across the world in search of the precious metal to adorn his temple and his 500 concubines. It is not surprising to see these ambitious great men and women to have their symbol of trade, power and gods on the face of glittering gold. Hence the birth of gold coins as early as 500 BC in Greece, followed by the Romans and Persians.

ROMAN GOLD COIN HADRIAN — Gold Coin of Hadrian 138 AD

Rome accumulated great wealth in gold through its imperial conquests, including the vast deposits of gold from the Iberian Peninsula, formerly held by Carthage. But like the Greeks, the Romans held most of their gold in reserve and struck gold coins only in emergencies. The first Roman gold coin was struck in 215 B.C. to help finance the Second Punic War against Carthage. Julius Caesar’s Aureus was the first Roman gold coin not struck out of necessity, and made circulating gold coinage more common. In the first century A.D., Emperor Nero further expanded gold coinage by continuing to strike an aureus and adding a gold Quinarius, which was half the value of an aureus. Both coins used almost pure gold and were issued in large quantities.

Gold coins continued to go through various debasements and reforms over the next 200 to 300 years in Rome, but they continued to enjoy widespread circulation in the Roman Empire and found their way to other lands through trade. After the empire was split, its eastern faction, the Byzantine Empire, continued to supply Europe with gold coins as the metal became scarce in Western Europe.

The Kushan kings of India around 100 to 300 AD were the first to adopt Greek style coinage in India and on their coins were depicted the first mortal image of Buddha (Bodoo) and probably the first image of Shiva and Nandi, that too on gold.

In the modern era the rush for gold changed the demography of the world. The discovery of gold nuggets in the Sacramento Valley in early 1848 sparked the Gold Rush, arguably one of the most significant events to shape American history during the first half of the 19th century. By a cruel hand of fate the Mexicans without knowing had signed off their land rich in gold to the Americans in the treaty of Guadelupe Hidalgo on February 2, 1848. Nine days later these Mexicans were being treated as foreign prospectors in a land that was their own. As news spread of the discovery, thousands of prospective gold miners travelled by land and sea to San Francisco and the surrounding area; by the end of 1849, the non-native population of the California territory had risen to 100,000 (compared with the pre-1848 figure of less than 1,000). A total of $2 billion worth of precious metal was extracted from the area during the Gold Rush, which peaked in 1852.

Thousands of miles apart Australia found its gold in the mid-19^thcentury. The Australian gold rushes brought about significant immigration of workers, both more locally and from overseas, to areas which had discoveries of gold deposits. A number of gold finds occurred in Australia prior to 1851, but only the gold found from 1851 onwards created gold rushes when gold found its way into the poor prospectors who became rich.

: Iran, Persia (Iran)Naser Al-din AH 1297 /1882 , Gold

Gold coins became a yard stick of wealth of European colonial powers particularly in the 18^th to 19^th centuries as seen during the British Empire and remain sought after by collectors. Today these gold coins are prestigious objects in private collections, Museums and wealthy Private Collection

Gold Coins from Antiques International

HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA

Evolution of Hinduism

June 10, 2018 sbstna Leave a comment

Hinduism, one of the oldest religions in the world is spanned by multitude of gods and goddesses. Shrouded by thousands of mythologies these gods evolved in to thousands of regional gods all over the Indian contiment with specific attributes. Shiva is known by many forms and names, the most iconic of them being the Natarja. His other symbolic representation is Ardhanushvara where he emanates his power through gender: both as a male and his female consort. Of the

Trimurti or Trinity in Hindu religion, Brahma enjoys the least popular worship inthe present times. The next of the Trimurti Vishnu who is a Vedic god is diversified through his many avatars, at least eight, all of whom are gods in their own right contributing to the vast Hindu pantheon worshipped in millions of temples all over India.

The early elements of Hinduism are witnessed in the pre-Aryan culture of the Indus Valley 5000 years ago. Sir Mortimer Wheeler referring to Indus findings states “…… thus by far is the largest unitary civilization of pre-classical times.” The proto-Hindu images of Lingam,

Yōni and Pasupathi found in Indus supports a Dravidian origin for Hinduism. Around 1700 BC the Aryans arrived at the Indus region bringing with them their gods of nature: Varuna, the controller the cosmos, Indra, the ruler warrior of the sky and wind, and the terrestrial Agni or the god of fire. The Vedas were composed by the Aryans over the next 500 years but not put down in writing until a thousand years later. The Dravidian personified gods such as Shiva, Muruga, Ganesha, Valli, Krishna, goddess Shakti (Parvati, Durga, Kali) merged with the nature gods of the Aryans in to the present form of Hinduism.

Kushan kings of North East India in 100 to 300 AD were the first to depict Shiva and Nandi on a coin which we able to hold in our hands with marvel today. The oldest iconic Hindu Art and Sculpture emanates from South India as seen in the dancing deity of creation and destruction, Nataraja from the Chola and Pallava period. Lord Shiva’s physical and symbolic mergence with his consort Parvati, as Ardhanarishvara encompasses the entire principle of Hinduism: creation as a union of female and male forces driving the cosmic power.

A Diverse Collection of Hindu Art & Sculpture

Visit Hinduism on Coins

Visit Iconic Sculptures of the Hindus

BUDDHISM, BUDDHIST ART, GOLD COINS, HINDU ART, hindu culture, HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA, RAMAYANA, RARE COINS OF INDIA

Gods on Coins and Stamps,

June 10, 2018 sbstna Leave a comment

There are more animals and immortals depicted on coins than Gods. Yet religion is the oldest culture in the world. Religion and deities depicted on coins are construed by some pious people as effacing the value of their gods. Coins are a part of everyday life for everybody, and religious coins can also be a reminder to the presence god in daily life. In a puritan’s sense the use of religious coins in monetary transactions could mean that god looks over honesty and integrity when his image is used.

It is notable that the first ever mortal figure of Buddha (Boddo) too was on a coin by Kanishka I (the Great) who was the emperor of the Indo-Greek Kushan Kingdom in 127–151 AD.

: First depiction of Buddha , King Kanishka ca 100 AD,

The Hindu religious coins have been issued since at least 2000 years ago, first by the Kushan kings of India in Greco-Roman style. Often made of gold, they are an expression of the power and pomp of the kings when it comes to religion. The high value of these coins is one of the reasons for then being preserved in such pristine condition, but unfortunately they are far and few and rare.

: Shiva and Nandi, Kanishka 100 AD from Anton Sebastian Private Collection

The Shiva and Nandi coin of the Kushan kings of Indo-Greek Empire, originating in Bactria (the present Afghanistan, Peshawar and Pakistan) is not only an example of exquisite expression in Hindu Art, but also the earliest known depiction of Shiva and his sacred vehicle, Nandi.

: Rama and Sita on the Darbar, Temple Token, 19th Century

In India Temple Tokens were produced since 19th century but more recent productions to generate funds for temples are common. Most of these coins carried the effigies of Rama, Sita, Lakshamanan and Hanuman. The Jain tokens were relativly rare. It would be difficult to precisely date them but the wear and tear and pattern would be of guidance in valuing them. However almost all the gold tokens usually genuine. It is an experience and pleasure to hold these old
Hindu coins in our hands.

Hinduism on Coins,

With the advent of postage stamps in the mid 19th century the gods found another forum in daily life. However it is is not until the mid 20th century that they found their way into postage stamps.

Hinduism on Stamps

: Shiva as Nataraja

HINDU MYTHOLOGY, HINDU PHILOSOPHY, HINDU RELIGION, HINDUISM & ART, HISTORY OF INDIA, KHMER ANTIQUES, Vishnu

Birth of New Buddhist-Hindu Fusion Art

June 8, 2018 sbstna Leave a comment

Angkor, the lost capital of Kambuja (Cambodia) was rediscovered by the French naturalist Henri Mouhot in 1860. only about 150 years ago. Yet it has revealed culture, art and architecture that is unparalleled in South East Asia. Following the fall of Kambuja to the Siamese in 1431 AD, the splendor of the capital was lost to the jungle for the next four centuries. As the vegetation took grip on these magnificent buildings, their roots failed to shake the robust structures built through the masonry of ancient architects and artisans. Lost to man, snakes took shelter and the wild animals roamed claiming the territory that the humans took from them. Gods and nature mingled once again hidden from the greed and breed of the human race.

KHMER TRIAD 1 — Khmer Triad, Anton Sebastian Private Collection,

Upon its discovery, the world was stunned by the cultural treasures that it revealed. Here was a fusion of two most ancient religions, Hinduism and Buddhism, with no signs of conflict between the two. Vishnu and Buddha mingled sometimes as one, Shiva’s serpent (Naga) guarded the Buddha. Uma shared the platform with Buddha and Vishnu, while Linga adored the temple with Buddha. The mythology of Hindus adapted to Buddha’s philosophy of life was in harmony.

VISHNU KHMER ALTER BASIN 3 — Vishnu, Anton Sebastian Private Collection

Having remained undisturbed for generations, now a prolific number of magnificent work of art and sculpture from Angkor started emerging. As these arefacts from the Khmer state started to reach the western world. If all these artifacts were to be real how did such a large number of objects survive? Or all these fake! the invention man’s greed.

According to legend an Indian named Kaundinya on arrival to the larger Malay Peninsula, called Funan, formed an alliance with a Nagini princess, hence probably the early Naga influence on the state. For the next 1000 years Kambuja remained a Hindu state with a balance of Brahma, Shiva (Linga) and Vishnu as deities. Almost all art, bronzes and culture are centered on these deities from 600 to 1200 AD until Buddhism arrived in the 13th century. A remarkable peaceful union of the two religions followed with their sculpture encompassing the Hindu deities and Buddha.

Upon its discovery, the world was stunned by the treasures that it revealed. Here was a fusion of two most ancient religions, Hinduism and Buddhism, with no signs of conflict between the two. Vishnu and Buddha mingled sometimes as one, Shiva’s serpent (Naga) guarded the Buddha. Uma shared the platform with Buddha and Vishnu, while Linga adored the temple with Buddha. The mythology of Hindus adapted to Buddha’s philosophy of life was in harmony.During the reign of Jayavarman VII in the 12th century in Kambuja religious fervor set in fueling an output of a large number of smaller bronzes. This new demand exerted pressure on the craftsmen, contributing to some poor quality bronzes. Good quality pieces became relatively less. By the time Khmer State starting to fade in the 15th century its treasures had got redistributed to rest of South Asia where they have survived into modern times. In addition, continuous wars and invasion by the neighboring states contributed to redistribution of Khmer treasures and artifacts in Siam, Laos, Thailand, Burma, and as far as Tibet, Malaysia and China.

Khmer Antiques from Antiques International

Nandi, the Sacred Bull and vehicle of Shiva, Lopburi Khmer bronze https://t.co/g4pu4bXccq pic.twitter.com/rk7pDO5dGK

— ANTON SEBASTIAN (@AntiquesInterna) July 4, 2016

During the reign of Jayavarman VII in the 12th century in Kambuja religious fervor set in fueling an output of a large number of smaller bronzes. This new demand exerted pressure on the craftsmen, contributing to some poor quality bronzes. Good quality pieces became relatively less. By the time Khmer State starting to fade in the 15th century its treasures had got redistributed to rest of South Asia where they have survived into modern times. In addition, continuous wars and invasion by the neighboring states contributed to redistribution of Khmer treasures and artifacts in Siam, Laos, Thailand, Burma, and as far as Tibet, Malaysia and China.

Some of my early collections are from these countries. Even as late as early 18th century the hostility between Siam and Cambodia continued causing further outflow of Khmer art and sculpture into other parts of the region. It is not surprising to encounter such relatively large number of ancient Khmer artifacts in the west over the past century, given the high output of Khmer bronzes for over a millennium. Some may be fakes or reproduction of the past century but certainly some jewels in sculpture cannot be painted with the brush.

Nandi, the Sacred Bull and vehicle of Shiva, Lopburi Khmer bronze https://t.co/g4pu4bXccq pic.twitter.com/rk7pDO5dGK

— ANTON SEBASTIAN (@AntiquesInterna) July 4, 2016

Hindu Temple Coins

of 24,000 verses, it is supposed to have been written around 250 to 300 BC, although the events described in it appear to be much earlier, around 1000 BC. Although generally looked upon as a religious epic of the Hindus the contents in relation to Lanka reveal some contents that may be historic.

There are more animals and mortals depicted on coins than Gods. Yet religion is the oldest culture in the world. Kushan kings of India were the first represent gods incuding Shiva and Buddha in their coins as early as 100 to 300 AD.

The coins have their own caste system or status too, the poorest being cooper or aluminium or copper, silver for the gentry, and gold for the kings and the wealthy.

Since late 19th century there came a new forum to represent gods in daily life: the postage stamps. The expression of gods on stamps and coins also contributed to philatelic and numismatic art in daily life.

Gods on Coins and Stamps

This article is not meant to be an exercise in numismatics but rather an appreciation of India’s colorful history through its tangible objects in bronze, silver and gold: the coins

Mahājanapada 600-400 BC

Punch-Marked Coin, Maghada Janapada, Silver Karshapana

599 BC Traditional birth year of Mahavira of Jainism,

A 19th Century Temple Token of Jainism

Mahavira, 24th Tirthankar is born (traditional date) into a royal family in the present Bihar region of India. At the age of thirty, he left home in pursuit of spiritual awakening and to spread his philosophy which is now followed by over four million people in India.

Persian King Cyrus I “The Great” Ca 559-530 BC

Cyrus, Gold Coin ca 550 BC.

Cyrus, son of Cambyses I, founds the Persian Achaemenid Empire, and conquers the borderline North Western regions of the Indian subcontinent to establish one of the greatest empires of the ancient world.

Empire of Cyrus the Great

Darius I, 522-486 BC

In 516 BC, the Persian king Darius of the Achaemenid tribe embarked on a campaign to Central Asia, Aria and Bactria by marching from Afghanistan to Taxila (present Pakistan) before capturing Gandhara and other regions surrounding the Indus River.

Birth of Buddha 463 BC, Reign of kings Bhattiya, Bimbisara Ca 590-491 BC

First mortal image of Buddha, Gold coin of Kanishka 127 AD

Siddhārtha Gautama, the Buddha-to-be, born in Lumbini into a royal family in the republic of the Shakyas, which is now part of Nepal.

Darius III 450-330 BC

Gold coin of Darius III

Under the last Persian king Darius III the north western part of Indian Achaemenid Empire became fragmented and was ruled by many satraps. Alexander the Great defeated Darius and conquered the region

Alexander III of Macedon (356 BC – 323 BC), commonly known as Alexander the Great

Posthumous Silver coin of Alexander III (Author’s Private Collection)

Alexander defeated Darius III and invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops facing the prospects continued war with King Porus who ruled parts of present Punjab.

Seleucus I Nicator c. 358 BC – 281 BC

Tetradrachm of Seleucus I, the horned horse

Following the death of Alexander the Great in 323 BC, his Greek general Seleucus I Nicator (c. 358 BC – 281 BC) carried an expedition to India, where, after two years of war (305-303 BC) with the Indian Emperor Chandragupta Maurya, made peace with him.

Nanda Dynasty 345-321 BC

Karshapana Mahapadma Nanda

Nanda dynasty originated in the region of Magadha and lasted during 345–321 BC. Their empire extended from Bengal in the east to Punjab region in the west, as far south as the Vindhya Range. Chandragupta Maurya conquered the Nanda Empire and founded the Maurya Empire.

Mayuran Empire 320-232 BC, Chandragupta I 340 – 297 BC

Silver Karshapana ca 320 BC

Mauryan Empire was founded in 320 BC by Chandragupta Maurya in Magadha after he defeated the Nanda dynasty and the Macedonian Seleucid Empire. Chandragupta unified the Indian subcontinent, fragmented into Mahajanapadas in the North West, and the Nanda Empire in the Indo-Gangetic Plain

Mauryan Empire

Samudragupta, (c. 335 – c. 380 CE)

Samudragupta, Gold Coin, King and Garuda on a pillai

Bindusara 320–273 BC

Silver punch marked coin 320-270 BC (Author’s Private Collection)

Asoka 268-232 BC

Punch marked coin of Asoka

Asoka, son of Bindusara 268- 232 BC reigned over the entire Indian subcontinent except the present-day Tamil Nadu and Kerala. The misery following his war against the Kalinga state led him to embrace Buddhism. After his death, the Mauryan dynasty lasted just fifty more years.

The Shunga Empire (187 BC – 78 BC)

Shunga Copper Elephant and Swastik Coin

The Shunga Empire, an ancient Indian dynasty from Magadha that controlled vast areas of the Indian subcontinent was established by Pushyamitra Shunga following the fall of the Maurya Empire.

Indo-Greek Kingdom ca 180 BC – 100 AD

Silver Coin of Demetrius the Invincible ca 200 BC

Indo-Scythian 100 BC – 395 CE

Indo-Scythian silver coin, Azilises (c.60-45/35 BC)

Mayuran Empire 380-415 CE, Chandragupta II (Vikramaditya)

Silver coin Rudrasimha III 380-387 CE

Gold Coin of Chandragupta II, 380-415 CE

Author’s Private Collection

From the years 388 to 409 CE Chandragupta subjugated Gujarat, the region north of present Mumbai, Saurashtra, in western India, and Malwa, with its capital at Ujjain. Chandragupta was succeeded by his second son Kumaragupta I

Kumaragupta (415 – 455CE)

Gold Coin of Kumaragupta

The Indo-Parthian Kingdom (30-10 BC)

Coin of Gondophares I

Kushan (Guishuang ) Empire (30-240 CE)

Bronze Coin of Kujula Kadphise

Gold Coin of Kanishka I

Gold Coin of Vasudeva I

The Kushan Empire was founded in the early 1st century by Kujula Kadphises (ca 30 – 80 CE) of a Yuezhi Chinese Tribe in the Bactrian region, encompassing much of present Afghanistan, and the northern parts of the Indian subcontinent as far as Sarnath near Varanasi

Vima Kadphises (c. 95 – c. 127) the grandson of Kadphises was Kushan emperor from ca 90–100 CE and his successor and son Kanishka I (c. 127 – c. 140) the Great ruled virtually all of northern India from his two capitals Purushapura (Peshawar) and Mathura.

Vasudeva I (c. 190 – c. 230) was Kushan emperor from about 20 years after the death of Kanishka. He was the last of the “Great Kushans whose rule coincided with the invasion of the Sasanians in the present Afghanistan, Pakistan and northwestern India from around 240 AD.

The Satavahanas (273 BC-220 CE)

Copper Coin of Satakarni 100 BC

Author’s Private Collection